Prison Industrial Complex: A Marginalized Vantage Point

Can you imagine a world in which complex systems of power and oppression work together, almost undetectably, to dictate methodically who it is that ends up facing violence, living in poverty, and ultimately serving time in prison? What if I said that this is largely how the prison industrial complex functions within the United States? And then what if I said that looking at only the prison system is only the tiniest sliver of the entire picture? In Captive Genders: Trans Embodiment and the Prison Industrial Complex, Bo Brown makes this connection by stating: 
            “There’s a medical industrial complex, a prison industrial complex, a business industrial    complex – it’s all about the wealthy getting wealthier. It’s all connected. So you have to             look at that. I’m working toward a world in which we don’t really need a prison industrial            complex, a world that treats people like human beings, a world that doesn’t create a War       On Drugs, a world that doesn’t destroy the education system and determines that the            people who are somehow classified as ‘uneducable’ or the wrong color or the wrong class             will be tracked to prison, because there will be no jobs available to them, etc. A more       equitable world, a more humane world, a world that’s not about money – that’s the           primary thing – a world that’s not about slavery” (Stanley 328).
While the façade of each of these entities that Brown mentions are very visible within American society, the impacts that they have, often exclusionary, violent and cyclical, go largely unnoticed and uninvestigated. One way to investigate these systems in a way that makes the patterns of violence more visible, or to understand them on a level that makes clear their process of enslavement, is to examine these systems from a perspective that is often on the receiving end of their violent acts; from the perspective of those who identify as trans.
            Trans folks face uniquely difficult circumstances in almost every aspect of American culture; frequently being met with violence and often even named as violent themselves. Issues are raised over which bathrooms are legally accessible to whom and if it is legal for businesses and medical professionals to deny services and employment to trans folks, among other things. In this way, society limits the ability for trans folks to find success, or to even exist without being challenged, in everyday life tasks.
            With this difficulty in mind, it is easy to see how a pipeline to prison is created – when one doesn’t have access to necessities, employment for example, when it is illegal for you to exist, prison becomes society’s solution. Once imprisoned, you become a commodity of the state – a part of a cycle that iterates over and over again until it becomes so engrained it is undetectable.
            In this way, America is systematically enslaving its marginalized populations while simultaneously concealing this process by placing the title of “illegal,” “violent” or “dangerous” onto individuals. The only visible blame becomes actions or circumstances that individuals are cornered into, rather than the state, which, is creating the corners and the blockages that keep communities in them. Dylan Rodríguez illustrates how this process becoming visible can contribute to informing radical political beliefs:
            “we usually become radical political workers not simply because we have personal          grievances with corrupt and unjust social systems, but rather because we encounter the         mundane, insistent, nourishing, and contentious influences of some community of activists, teachers, survivors, and intellectuals” (Stanley 324).
            Through this process it is clear that individuals who experience daily acts of violence and imprisonment from the state, both subtle and outright, have perspectives that can clarify and inform those who might not be able to see how the prison industrial complex, or American society as a whole, functions from their position in society. I think it is important that we start listening and making changes.
Works Cited

Stanley, Eric A., and Nat Smith. Captive Genders: Trans Embodiment and the Prison Industrial   Complex. AK Press, 2016.

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